PROGRESS AND PYRRHUS.

Meditation 2007:3 from the Capri Philosophical Park.

 

Pyrrhus from Argos was a young hothead who became king at the age of twelve. For 35 years he devoted himself to more or less successful conquests, from Macedonia to Apulia to Sicily. At the age of forty-seven he was killed in a vulgar night skirmish in his hometown.

 

Few of us, today, have the foggiest notion about the life of this born despot. But quite a few remember one of his expressions, after a slaughter at Ascoli in southern Italy in 279 BC, in which he lost a lot of soldiers: “One more such victory and we are lost.”

 

My question for today is if the trebling of mankind during my lifetime, 70 plus, also should be seen as such a “Pyrrhic victory” over the rest of nature.

 

Genetic studies have now – undeniably – show that we, too, are parts of nature, results of Darwinian evolution.

 

We love to label our human achievements as “progress”. If, for religious or for existentially chosen reasons, human life is our highest value, the ability to increase the production of food more than threefold in the latest seventy years, permitting a few billion new children to survive and grow up in ever better health conditions, can certainly be seen as “progress”.

 

From a human point of view, that is! But hardly in the eyes – if they had any -  of the many animals we have extinguished, or the many plants that are no more, or the climate that seems to be less and less tolerant of the costly ways in which we have created that “progress”.

 

Wouldn’t it be useful for us to contemplate the fact that in pure evolutionary theory, valid also for mankind, there is no place for the idea of “progress”.

 

In evolution there is change. And there is also something called homeostasis, that is, a blind tendency towards some balance between all the small changes.

 

So it was, for instance, for two of the twenty now dead prototypes of ourselves, Homo habilis and Homo erectus. Both of them succeeded to live, in relative balance with the rest of nature, for almost one million years, more than four times as long as we, Homo sapiens, have existed.

 

Moreover, recent research indicates that these two forefathers even succeeded to live side by side for almost half a million years. Why then, we should also ask, can’t Homo hebreus and Homo arabus, or Homo socialisticus and Homo capitalisticus do so? Why do they have to destroy so much of nature to kill each other? In such a very short historical time?

 

The trebling of mankind in my lifetime can, let me repeat, surely be seen as “progress” by us who now live, and especially by us who also live well. But it has taken place at the cost of the rest of nature. No other animal, that I know of, has ever created so much change in such a short period, seriously disturbing the homeostasis of nature. Perhaps it is time for us to contemplate the possibility that our fabulous short-term victory over the rest of nature is a “Pyrrhic victory”: One more such trebling and we are lost?

 Gunnar Adler-Karlsson

 adler.karlsson@capri.it





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